When the Apostle, then, calls Jesus Christ the Son of God, and asserts that God had spoken to the Jews by Him, we consider him as asserting that, as He had formerly spoken by inspired men, He now had spoken by One who, as equal partaker of His own infinite nature, and all its excellences, was most intimately related to Him, and inconceivably dear to Him. The claims of a revelation, delivered by a personage so exalted, are further developed by the inspired writer in his subsequent statements. The
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